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Glenn Beck Urges Listeners to Leave Churches That Preach Social Justice
Posted: Mar 9, 2010
Beck is going to end up hanging himself.
On his daily radio and television shows last week, Fox News personality Glenn Beck set out to convince his audience that "social justice," the term many Christian churches use to describe their efforts to address poverty and human rights, is a "code word" for communism and Nazism. Beck urged Christians to discuss the term with their priests and to leave their churches if leaders would not reconsider their emphasis on social justice.
"I'm begging you, your right to religion and freedom to exercise religion and read all of the passages of the Bible as you want to read them and as your church wants to preach them . . . are going to come under the ropes in the next year. If it lasts that long it will be the next year. I beg you, look for the words 'social justice' or 'economic justice' on your church Web site. If you find it, run as fast as you can. Social justice and economic justice, they are code words. Now, am I advising people to leave their church? Yes!"
Later, Beck held up cards, one with a hammer and sickle and other with a swastika. "Communists are on the left, and the Nazis are on the right. That's what people say. But they both subscribe to one philosophy, and they flew one banner. . . . But on each banner, read the words, here in America: 'social justice.' They talked about economic justice, rights of the workers, redistribution of wealth, and surprisingly, democracy."
Audio: The Glenn Beck Program
Link
;
On his daily radio and television shows last week, Fox News personality Glenn Beck set out to convince his audience that "social justice," the term many Christian churches use to describe their efforts to address poverty and human rights, is a "code word" for communism and Nazism. Beck urged Christians to discuss the term with their priests and to leave their churches if leaders would not reconsider their emphasis on social justice.
"I'm begging you, your right to religion and freedom to exercise religion and read all of the passages of the Bible as you want to read them and as your church wants to preach them . . . are going to come under the ropes in the next year. If it lasts that long it will be the next year. I beg you, look for the words 'social justice' or 'economic justice' on your church Web site. If you find it, run as fast as you can. Social justice and economic justice, they are code words. Now, am I advising people to leave their church? Yes!"
Later, Beck held up cards, one with a hammer and sickle and other with a swastika. "Communists are on the left, and the Nazis are on the right. That's what people say. But they both subscribe to one philosophy, and they flew one banner. . . . But on each banner, read the words, here in America: 'social justice.' They talked about economic justice, rights of the workers, redistribution of wealth, and surprisingly, democracy."
Audio: The Glenn Beck Program
Link
what a loon - cm
[ In Reply To ..]nm
If you are not smart enough to read a little deeper into - what he is saying, and just call him a loon,
[ In Reply To ..]then I see why Obama probably sold you his bill of goods, which have not worked out so far to be ANYTHING good. Shallow minds abound. Beck, whatever you call him, is making a lot of people think about what is happening to our country. Thinking is healthy. Try it sometime.
I wouldn't refer to what Beck does, or "inspires," as thinking. - sm
[ In Reply To ..]The main is the epitome of blind, knee-jerk conservatism. Emotional appeal without intellectual substance. A clown, but with a dangerous agenda behind the greasepaint.
thumbs up on Glenn Beck - luvzminis
[ In Reply To ..]Beck should be admired for attempting to wake up people who truly have become blind to what is happening. Not a regular listener here, so I can't say anything about his (alleged) comment, but I highly suspect he's been taken out of context once again.
People are truly ignorant about what is meant by "social justice" since this phrase has become hijacked by the Left. It's now all about "the poor" and "the children" while ignoring key things like the right to life for "the poor" and "the children." DUH! How can we expect the poor and others to have any rights if they don't have the basic right to be born?????? Might want to ask that very question of Obama and his followers.
I agree, luvzminis! - Anon
[ In Reply To ..]I'm Catholic and when I hear those terms coming from fellow Catholics, it means they are usually not particularly pro-life. Which explains why over 50% of Catholics voted for the pro-abort in the White House, I'm sorry to say.
Disagree. You must be a THINKER to understand him. - Fargo
[ In Reply To ..]The "dangerous agenda" lies in that of our current president. However, you would rather bash someone like Beck who is simply a commentator, being so distracted you are unable to see the real danger. Unfortunately, ignorance is bliss. That is how many Americans live their lives until something directly affects them. Good luck.
One needn't be pro-Obama to see Beck is a buffoon. - Nice try (, again), though
[ In Reply To ..]Get a new tactic.
I am independent, but love Beck. He tells the truth. - MN
[ In Reply To ..]But, of course, some just cant handle it or want to hear it. Sheep led to the slaughter will not save this country. Wake up.
what a contradiction LOL - smokethis
[ In Reply To ..]BECK is a highly paid babysitter/entertainer who TELLS YOU WHAT YOU WANT TO HEAR so that YOU keep coming back for more, BUYING THE PRODUCTS the network sells and making both the network and Beck rich.
He tells the *truth* that YOU already believe.
IMHO a *true* independent thinker (like me for instance) would not listen or follow ANY of the talking heads, and certainly not one of Beck's ilk.
How hypocritical of you LOL LOL LOL.nm - mtt22
[ In Reply To ..]nm
Totally agree! nm - Sick Of It~
[ In Reply To ..]nm
Beck + Truth equals OXYMORON - Look it up
[ In Reply To ..].
Excellent points, Fargo - wrkn4pnuts
[ In Reply To ..]That is exactly what is wrong with this country! Apathetic people don't pay attention to what goes on in our government, who runs it, or how it's run; they're just concerned about what goes on in their daily lives, being taken care of, so they don't have to deal with any of it. If we don't all stand up and fight for what's right, we'll get taken care of all right, but not the way we want to be! This has not been a country for the people or by the people in years, because WE have sat back on our laurels and allowed it to be taken from us, little by little and piece by piece. Think about it. One of my friends said he thinks we are going to see a lot of civil unrest here and I think he's right. It is very much like what has happened in this profession of MT, which has also gone to he** in a handbasket over the last 20 years or so - these companies do not care about us or how hard we work to get the job done. We are just dollar bill signs to them, streams of steady income and nothing more. Sorry to digress somewhat but I am fed up and needed to vent.
Switch the word conservatism for liberal, and you just described Obama! - Anon
[ In Reply To ..]And the circus is getting old for most people in America, which is why Obama's poll numbers are sinking like a rock!
All he inspires from me is my gag reflex - Guy is a loon
[ In Reply To ..]nm
Social Justice - see message
[ In Reply To ..]Speaking of Social Justice
by Ryan Messmore
Have you tuned in to one of the most significant conversations occurring in our culture today? It's hard to miss. It takes place on college campuses, blogs and YouTube; in churches, convention halls and coffee houses; during concerts, rallies and political debates. The topic appeals especially to an emerging generation of Christians. Many even say it helps determine their vote.
The "it" is social justice. The conversations surrounding it are important, for how we talk about social justice shapes how we think about and pursue it. Unfortunately, because people discussing it tend to narrow their focus to financial status or material poverty, they miss other important resources and relationships necessary for human flourishing--the true goal of social justice.
What's Being Said
If you listen in on the social justice conversation, you'll hear some encouraging things. You'll hear a genuine desire to help others, to lift them out of poverty, homelessness, human trafficking and so on. You'll hear frustration and anger that fellow human beings are often denied dignity and treated inhumanely. You'll hear sensitivity to Scripture passages calling for the care and defense of orphans, widows and the oppressed. You'll hear intentional efforts to bring the Christian faith to bear on a wide range of moral issues.
Listen closely enough, though, and you'll also hear some puzzling things--even some that are downright contradictory.
Advocates promote social justice in the name of helping people. Yet they often designate strategies that are distant and impersonal. The adjective "social" implies that justice involves the numerous bonds, relationships and institutions of an entire society, yet its approach often seems myopic, viewing government as the sole source of effective change.
Indeed, it's hard to listen to public discourse about social justice and not get the sense that our culture has largely relinquished responsibility for "the least of these my brothers" to state, provincial and federal governments. Many seem to equate caring for the poor with advocating government redistribution of wealth. If God's call to "seek justice" (Isaiah 1:17) is the goal, the means is too often assumed to be increased entitlement and welfare spending by the state.
Ironically, this approach can actually hurt the very people it's meant to help. It often turns the needy over to someone else in the name of sacrificing for the poor. It can treat people as mere bank accounts with legs in the name of respecting human dignity. It tends to create enslaving dependence on government in the name of liberation.
What's Being Missed?
We're missing something important in today's social justice conversations.
Consider how the central issue is commonly identified and framed. Sometimes it's in the oppression of large social structures, sometimes it's in abstract "isms," and often it's in the status of one economic class compared to another (a.k.a. the "gap between rich and poor"). But whatever happens to be the point of focus, it can easily take people's eyes off the central target: thriving people in a thriving society.
This is true for social justice as well as other fields. Take medical health, for example. What would you think of a doctor who defined his primary goal as reducing the "health gap" between the healthy and the sick? What if, to even things out, he tried to make his super-fit patients a little less healthy so that his ill patients could get a little better?
Most of us would cringe at this approach, recognizing intuitively that health doesn't work that way. Wouldn't it be better--and more sensible--for the doctor to focus on improving the health of all his patients, especially those who are now sick?
Similarly, we should be wary of social justice notions that divert attention from meeting people's needs to equalizing their relative outcomes. We need to place the true flourishing of individuals and societies back in the center of the conversation. One simple way to begin is to get to know struggling people, neighbourhoods and communities by name. Doing so can remind us that we're dealing not simply with numbers and statistics of an abstract class called "the poor," but with the suffering of real human beings.
This leads to something else missing from social justice conversations: the relational nature of people and poverty.
To speak of a person is to speak of a relational being--a being created to thrive in certain foundational relationships with God, other people and the rest of creation. If human flourishing is the goal of justice, then justice has to do, inescapably, with relationships. In fact, one way to translate the biblical roots of our word "justice" is simply "right relationships." Justice has to do with relating as we should--in other words, with treating God, others and creation rightly. Speaking in these terms is one way to recover a positive--and biblical--sense of justice.
In turn, this approach enables us to understand poverty as more than the mere lack of money. Poverty and social breakdown are usually symptoms of the absence or brokenness of foundational relationships, whether spiritual, physical, interpersonal or institutional. By focusing solely on material possessions, though, advocates of social justice too often miss the other dimensions of human life and flourishing.
As a result, although undertaken with good intentions, social justice initiatives can actually treat people as less-than-full human beings--which is, in a word, unjust. (To explore this kind of relational paradigm in more depth, check out the DVD and small group guide "Seek Social Justice: Transforming Lives in Need.")
A Different Approach
How might a person-centered, relational approach to social justice change the tone or direction of the conversation?
First, a relational approach can broaden and deepen the nature of the assistance we offer. We will not rest content with throwing money at the problem. Recognizing that people are much more than walking bank accounts needing deposits, we can attend to additional things they need in order to thrive, including friendship, accountability, dignity and a sense of purpose. We can aim to treat them not as passive recipients, but as active participants in the common good, with valuable gifts to contribute. We can resist imposing solutions on them and instead empower them to be a part of the solution.
Along these lines, I'm reminded of a charitable organization that changed its practice of helping poor moms at Christmas: instead of giving Christmas presents directly to the needy children, the group began allowing moms to earn and redeem points for gifts which the moms picked out, wrapped and gave to their own children. You can guess which approach gave the women a greater sense of accomplishment and self-worth.
Second, by grasping how justice involves the restoration of relationships, we can better understand it as something to be cultivated over time from the ground up. We'll be less tempted to think that we can wipe it out with a rally, petition or government program, let alone by electing a particular political leader or party. We might instead be more willing to invest the time, energy and resources into strengthening the roots of justice--the relationships that make up human flourishing.
On a personal level, this means developing the habits, disciplines and virtues needed to grow and sustain healthy relationships. At a social and political level, it means strengthening the institutions that can best cultivate and maintain these relationships. Healthy marriages and families, for instance, serve as some of the strongest buffers against child poverty.
What if churches began to view robust marriage counseling programs as ways of promoting not just personal enrichment but also social justice? What if, upon hearing the term "justice system," we began to think of not only the courthouse and jail but also the family? What if we pursued public policies that reflect this understanding?
Third, we can think differently about where responsibility for justice lies, not limiting it primarily to government. The state is responsible for maintaining conditions for justice (such as freedom, peace, law and order). But it can't cultivate all the relationships necessary for human beings to thrive. We need the institutions of civil society for that. Understanding social responsibility in this way requires a robust imagination about what families, neighbourhoods and churches can do and achieve. It also requires ways of thinking and speaking that signal the true power and potential of the local and personal.
For example, we might resist speaking as if there's only one community, centered around the federal government, that's responsible for the health and welfare of our families and neighbors. We tend to do this, for instance, by talking about the health care debate (singular). What if, instead, we talked about the debates of various communities (for instance, "this congregation's health care strategy" or "that neighbourhood's approach to health care"), referring to many diverse hubs of decision-making about how members can care for each other?
Changing the way we think--and speak--about social justice can change our effectiveness in helping people in need.
Ryan Messmore is the William E. Simon Fellow in Religion and a Free Society at The Heritage Foundation.
PS: Glenn Beck is right on when he talks about social justice. People need to get back to the basics, and not depend on government "social justice." Progressives are bringing down the country with this way of thinking.
Heritage Foundation - all we needed to know - smokethis
[ In Reply To ..]The article is written by someone who would like to convince HIGHER MINDED INDIVIDUALS *NOT* to be involved in activities that JESUS would applaud.
Their mantra boils down to "pull yourself up by your own boostraps" CONVENIENTLY ignoring the fact that ONE HAS TO HAVE BOOTSTRAPS in order to do that!!!
Glen Beck: BOUGHT AND PAID FOR and laughing - smokethis
[ In Reply To ..]all the way to the bank.
He is OWNED by the media who pays his salary.
He is an ENTERTAINER!!
Are people really too stoopid to see that?
ANY TALKING HEAD IS A PAID ENTERTAINER, WHO VERY LIKELY DOESN'T BELIEVE HALF OF WHAT THEY SPEW!
Get a clue: You are being PLAYED!
The whole country was played by saint Obama, until - they realized he is just another politician.
[ In Reply To ..]The country was "played" by him and his elegant speeches. Now, we are in worse shape and cant do anything about it but change the balance of Congress, which will happen. Yet, you are more worried about attacking Beck.. kinda pathetic.
Here's what's pathetic - you have to change the subject - smokethis
[ In Reply To ..]Cuz apparently you can't keep up with my posts -
Here's a clue, oh clueless one :) My post was about the TALKING HEADS - not Obama.
OK? That would be plural as in ALL talking heads, not just Beck.
You are free to comment about Obama (i.e., alter the subject) if you choose, of course.
So, I slammed ALL HIGHLY PAID ENTERTAINERS/BABYSITTERS, not just Beck. He is just currently at the top of the ratings pool because more people are swallowing his slop whole.
the other pathetic thing is that you are *apparently* a Beckbot. Need a straw for the spew?
You are very judgmental, yet we cannot judge you - for being part of the sheep?
[ In Reply To ..]Because, that is what you are. Hide it all you want, but it shows. If Beck loved Obama, you would love Beck.. So, blah blah blah
What are you 4 years old? - smokethis
[ In Reply To ..]You forgot to stick out your tongue!
Then so is Olbermann, Maddow, and Matthews...but I bet you still watch them! - Anon
[ In Reply To ..]nm
It's not the watching/listening that is the....sm - oldtimer
[ In Reply To ..]problem, it's the blindly believing everything any of them say no matter how out there.
You'd lose that bet ANON - smokethis
[ In Reply To ..]and you (purposefully) missed my point.
My 2 cents - Penny
[ In Reply To ..]Beck is the Larry Flynt of politics. He is a former drug abusing, alcoholic who admits to knowing nuthin about history until he started reading books by kooks 6 years ago. And now he has all the answers . . . Anyone who can't see through his mish-mash of facts and not-so-much facts with a heaping dose of conspiracy thrown in should be gettin some lurnin. The joke is on YOU. Can't u see it?
Uh, Obama was a drug abuser too. Yet you have no trouble following him like a disciple... - Anon
[ In Reply To ..]And it wasn't until he joined his racist church that he found his political calling. According to Obama, he has all the answers for us, which is why he ran for president.
Sounds like Beck and Obama are 2 peas in a pod in your book.
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